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Disobedience seems constitutively imbricated in a relation to law and authority that is grossly hierarchical, unequal, and infantilizing. The disobedience of the child and sinner appears in the context of a supposition of a preference for obedience; obedience is the field that is disturbed and in need of restoration. In some instances, the child’s disobedience invites, perhaps unconsciously, authority’s reassertion. The same may hold for the sinner. For example, Nietzsche’s account of the role of the priests in making man an interesting animal reminds us of the benefits of giving meaning to particular acts; at least God is interested. What might have been a simple expression of strength takes on a signifying power—it means something; there is a difference between the hawk devouring the lamb and the strong devouring the weak. As sin, acts become violations that give presence to, that manifest, law in the sense of divine commands. Invoking disobedience politically, then, initially seemed to me to construe politics in terms of childish petulance, resistance, and misbehavior or, worst, in terms of the sinful acts of the fallen...

Disobedience? Really? – from Jodi Dean's I cite blog.

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