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Books of the Week

Georg Letham: Physician and Murderer Ernst Weiss Archipelago Books

First published in 1931 and now appearing for the first time in English, Georg Letham: Physician and Murderer is a disquieting anatomy of a deviant mind in the tradition of Crime and Punishment. Letham, the treacherously unreliable narrator, is a depraved bacteriologist whose murder of his wife is, characteristically, both instinctual and premeditated. Convicted and exiled, he attempts to atone for his crimes through science, conceiving of the book we are reading as an empirical report on himself – whose ultimate purpose may be to substitute for a conscience. Yet Letham can neither understand nor master himself. His crimes are crimes of passion, and his passions remain more or less untouched by his reason – in fact they are constantly intruding on his “report,” rigorous as it is intended to be. Both feverish and chilling, Georg Letham explores the limits of reason and the tensions between objectivity and subjectivity. Moving from an unnamed Central European city to arctic ice floes to a tropical-island prison, this layered novel – with its often grotesquely comic tone and arresting images – invites us into the darkest chambers of the human psyche.

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Cold World: The Aesthetics of Dejection and the Politics of Militant Dysphoria Dominic Fox Zero Books

To live well in the world one must be able to enjoy it: to love, Freud says, and work. Dejection is the state of being in which such enjoyment is no longer possible. There is an aesthetic dimension to dejection, in which the world appears in a new light. In this book, the dark serenity of dejection is examined through a study of the poetry of Hopkins and Coleridge, and the music of 'depressive' black metal artists such as Burzum and Xasthur. The author then develops a theory of 'militant dysphoria' via an analysis of the writings of the Red Army Fraction's activist-theoretician, Ulrike Meinhof. The book argues that the 'cold world' of dejection is one in which new creative and political possibilities, as well as dangers, can arise. It is not enough to live well in the world: one must also be able to affirm that another world is possible.

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