There is a good, chunky TJ Clark interview over at Brooklyn Rail (The Painting of Modern Life, Farewell to an Idea and most recently The Sight of Death; and, as part of the Retort team of writers and political activists, Afflicted Powers: Capital and Spectacle in a New Age of War):
“Yours is not a book in which darkness is winning” ... Well, I guess I agree with that judgment, taking The Sight of Death as a whole. Though obviously the book does look certain kinds of darkness more fully in the face than anything else I have written. It’s not called The Sight of Death for nothing! I think (or I hope) that you and other readers come away from it without a sense of terminal glumness because you’re carried along by the simple, central pleasure of looking that drives things forward—and the astonishment at what one or two pictures have to offer, if you give them half a chance. This pleasure and astonishment are unnegotiable. Nothing the world can do to them will make them go away. And yes, I agree: the world does plenty. Pleasure and astonishment seem to me qualities that the world around us, most of the time, is conspiring to get rid of. Or to travesty—to turn into little marketable motifs. It amounts to the same thing.
Apropos Afflicted Powers, he goes on to say:
Well, you’ll guess that there’s an aspect of this that drives me and the other Retorters mad! I wrote Afflicted Powers with an economic geographer, Michael Watts, a novelist who was once a defense lawyer fighting it out in the California prison system, Joseph Matthews, and an historian of past and present capitalist enclosures, Iain Boal. Not exactly a Situationist (or even palaeo-Situationist) line-up! Obviously our book takes advantage of certain Situationist concepts and hypotheses, and tries to apply them to current politics. And yes, we do think that the power of the image, and the control of appearances, are more and more part of the very structure of statecraft (and resistance to statecraft). We think the established Left suffers—suffers badly—from an inability to think about the new conditions of social control, and social struggle ...